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Nobel
Laureates Award, Social Threefolding and the Philippine Spirit |
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On
February 25, 2001, the Philippines received a very unusual global award.
It is the first of its kind in the world. The Nobel Peace Prize
Laureates Foundation (Nobel Peace Foundation) awarded the Philippines
for their ‘wonderful gift of the spirit . . . to the world’ in the
form of People Power II. The
prestigious Center for Global Non-Violence also joined the Nobel Peace
Foundation in giving the award as the Philippines celebrated People
Power I at the Edsa Shrine. This
is no ordinary award. In a certain sense, it is higher than a Nobel
Peace Prize since the citation was given by a foundation whose trustees
are composed of former Nobel Peace Prize winners. The award therefore
represents the combined judgment of global peace luminaries like Nelson
Mandela of South Africa, the Dalai Lama of Tibet, Carlos Felipe Ximenes
Belo and Jose Ramos-Horta of East Timor and Mikhail Gorbachev of the
Soviet Union. Leadership of the Third Kind The
award shows that the world is hungering for a third kind of leadership.
It is weary of the two-kinds of leadership that have dominated the
world: economic and political/military leadership. This third kind of
leadership is cultural leadership. It is the demonstration of excellence
in the area of culture, whether this be moral, normative, intellectual,
ideals, or others. The Philippines demonstrated in action the cultural
ideal of non-violent, peaceful removal of a corrupt and unaccountable
president. Cultural leadership is a kind of leadership that medium-sized
or even smaller countries can provide. Pierre
Marchand, chairman of the Nobel Peace Prize Foundation put it this way.
"The world is sick and tired of war and violence. . . . You have
given a gift to a world that knows only force and violence—of
effecting radical change without firing a shot”. The world continues
in its violent ways when only economic and political considerations
dominate policy decisions. People Power II and the Philippine Spirit In
this award, the excellence of the Philippine Spirit has revealed itself.
The Nobel Peace Foundation and its partners correctly observed: “Your
People Power II is even more amazing as it was almost a spontaneous
combustion of a nation’s wrath when it felt that truth and justice
were being suppressed. . . . History rarely allows a people to recreate
an already singular phenomenon, but again you God-fearing and fellow
Asians have shown the world that the governed must be eternally vigilant
in holding elected leaders accountable.” The
Nobel Peace Foundation then further encouraged the Philippines not to
stay within “the shells
of your existence. You cannot lie content upon your laurels that you
have so richly won. . . . You were given a national gift. Do not keep it
to yourselves. . . . The world will never be the same again . . . if the
spirit of Edsa prevails beyond the shores of this tiny archipelago.” Social Threefolding: A Related Philippine Contribution to the World The
Philippines is also becoming known globally as one of the pioneers and
innovators of a new approach to solving, in a peaceful manner, conflict
arising from development aggression. Economic and political doctrines,
fostering one-sided competition and self-interest, spawn development
aggression, leading to social conflict, and eventually to violence. This
Philippine innovation is known as social threefolding. It is starting to
enter the highest levels of national and local government policy. Its
beginnings have been introduced as practice in the United Nations. This
UN experience has then become one of the bases for a new policy of
tri-sectoral approaches adopted by over 150 heads of state and
governments at the UN Millennium Summit in September 2000. And it is
intimately connected with the inner dynamics of People Power II. In
essence, social threefolding recognizes that we now live in a tri-polar
world inhabited by three global powers—civil society in culture,
government in politics, and large corporations in the economy. We
characterize it as a tri-polar world because these three global powers
are often in conflict. However, social threefolding recognizes that all
societies, of necessity, have a cultural, political, and economic realm.
Further, it recognizes that at some point, these have to be harmonized.
In the Philippine context, social threefolding offers concrete ways by
which this tension can be creatively harnessed, where appropriate, to
create a new Philippines. Creative Fidelity to the Philippine Spirit The
Philippines can never be a world economic or political power in the
sense of a United States or a Japan or any of the other large
industrialized nations. However, it has shown that it is possible for a
medium-sized nation to be a source of cultural excellence that can
provide inspiration for other countries. Its example of moral strength
can enrich the global discourse by showing that critical aspects of
world civilization will never be solved on the basis of economic and
political/military calculations alone. If the Philippines is to be true to its destiny, if it is to be true to its Spirit, then it must embark on a path of societal development strongly guided by its vital moral sense for freedom of the spirit, fair play, justice, compassion, and community, among others. Anything less will be a betrayal of the Philippine Spirit.
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